Jurnal Semiotika
Jurusan Sastra Indonesia
Fakultas Sastra UNEJ
23.57
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By jurnalsemiotika.unej
Novel Lemah Tanjung Karya Ratna Indraswari Ibrahim: Aktualisasi Diri Perempuan dalam
Cekaman Ketidakbermaknaan Hidup
Dara Windiyarti
Bidang Pengkajian
Balai Bahasa Surabaya
Jalan Siwalanpanji, Buduran Sidoarjo
darawindi2006@yahoo.co.id
Abstract
This article tells about conflicts of the main character in novel Lemah Tanjung written by Ratna Indraswari Ibrahim. The discussion also covers the way the author solves the problems in reaching her self-actualization. Self actualization is expressed through self motivation that is stimulated by human basic needs and meta needs. Thorough discussion on self motivation stimulated by human basic needs and meta needs is made by the use of humanistic psycoholog approach/ theory. This article reveals: (1) the internal conflict of the main character, (2) some needs that motivate the main character to solve the problems, and (3) the main character’s potencies to achieve self actualization.
Key words: novel, main character, self actualization, humanistic psycholog, meta need
23.55
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By jurnalsemiotika.unej
Novel Kubah Karya Ahmad Tohari:
Analisis Tingkat Kebutuhan Manusia
B.M. Sri Suwarni Rahayu
Jurusan Sastra Indonesia
Fakultas Sastra Universitas Jember
Jalan Kalimantan 37 Jember 68121
sastraindonesia@sastra.unej.ac.id
Abstract
This article dissects the degree of human needs reflected in novel Kubah by using humanistic psychology perspective. Structural and pragmatic approach are worthy to be employed in the study. Result of the study shows that this novel reveals an ex political prisoner’s repentance. The main character (Karman) has come to the degree of self actualization,thus the quality of his personal developmnet achieves its individuality, maturity, and healthy soul. In the same way, the supporting characters, Rifah and Hasyim,have achieved their self dignity. The other supporting characters, Haji Bakir, Margo, Triman, and Marni have acquired the sense of love and sense of belonging.
Key words: humanistic psychology, the degree of human needs, sel actualization, dignity, sense of belonging.
23.53
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By jurnalsemiotika.unej
Konflik Batin Tokoh Utama
dalam Novel Toenggoel Karya Eer Asura
Nur Seha
Bidang Pengembangan
Balai Bahasa Surabaya
Jalan Siwalanpanji, Buduran Sidoarjo
dzihni@yahoo.com
Abstract
Good literature recreates the sense of life, its weight and texture. It recreates the experiential wholeness of life – of the life of emotions, the life of the mind, the individual life, and the social life, the object – laden world. It creates these things all together and enterpenetrating. Literature is itself a continual exploration of and reflection upon signification in all ofits forms: an interpretation of experience; a commentary on the validity of various ways of interpreting experience; an exploration of the creativity. Simply, literature is an act of shadowing or painting of life and imaginative mind to languages form and languages structure. The zone of literature covershuman beings condition, that is a life with all experiences, sensations, ideas, insights and perceptions.
Key words: interpretation of experience, validity of interpretation, act of shadowing.
23.52
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By jurnalsemiotika.unej
Politik dalam Sastra
I.C. Sudjarwadi
Jurusan Sastra Indonesia
Fakultas Sastra Universitas Jember
Jalan Kalimantan 37 Jember 68121
sastraindonesia@sastra.unej.ac.id
Abstract
This article describes political matter in a work of literature. The study applies structural and pragmatic approaches. Political analysis is undertakenon the theory of politics involving nation, authority, decision making, policy, and alocation or distribution. Result of the study demonstrates that nation in a work of literature could be a modern form of nation or a kingdom, which perform legislative, executive and judicial rights.Any abuse of these rights by the authority will lead to the misery of the society. On the contrary, good governance will result to the prosperity of the society. Nevertheless, commonly, policy determination and decision making are performed on the basis of political interest. The Indonesian government in the era of the New Order did not carry out fair and just distribution or alocation on the abstract and concrete values, therefore the Indonesians lived inappropriately. This triggered miseryandsuffering for the entire Indonesian society, specifically for the lower and poor society. Frequently, the authority and the elite politician perform authoritative, immoral, insatiable, despotic, and inhumane governance.
This article investigates German nostalgic song “Du” by Orloff Kunze by the use of stylistics. Due to the broad domain on stylistics, this article would limit its study only on four aspects which are: (1) styleas erotic device,(2) style as the innermost emotional expression, (3) style as individual expression, (4)the effect of song and lyric as the motivation of imagination and aesthetic. Result of this study reveals that“Du” is capable to underline individual freedom and subjective truth.The expression of someone’s feeling to the admired person is an individual axpression displaying individual freedom and subjective truth. The song and the arrangement of “Du” which is harmoniously arranged with the meaning of the lyric is able to give strong impression to the listeners who do not even understand German.
This article discusses representation and hegemony in charity shows in some Indonesia private televisions by using representation and hegemony approach. As the programs exploiting poverty in Indonesia, charity shows visualize philanthropy interactively and naturally. However, by using myth-semiotics and discourse analysis, we will critically understand ideological motivation exists behind philanthropy. By these programs, the capitalist wants to spread his ideological values broadly to society, not by his capital motivation, but by his willingness to share money or facilities to the poor. These programs, then, become capitalist’s mode of representation to negotiate their power over society naturally.
An area whose society shows the character of plurality usually generates various complex life. The society of Jember have such character ofplurality. At least there are four different ethnicities, four cultures, and four languages (namely Java, Madura, Chinese, and Using) that we can find in Jember. These four different ethnicities mingle in the society harmoniously. In such complex life ofplural societythere are process of association which is reflectedin the language act byeach ethnicity. Thereby, language choice becomes a key incross cultural and cross ethnic communications. This article will scrutinize the problem of language choice based on the desire to form social cohesion. Problem will be explained by the use ofsociolinguistic approach. Commonly, language choice phenomenon is attributed to social factors. According to the result of this study, language choices in communications of inter-ethnicity are in the form of displacing code and mingling code. Code switching is carried out to show esteem, respect, and wish of familiarity to a different ethnic addressee. Switchover to other Ianguages in acode switching event shows theintegrative attitude of an addresser to the addressee. Code mixing that takes place in a language act and have wide geographical distribution is comprehended that there has been an associative process in the society.
Key words: multicultural, language choice, code switching, code mixing, social cohesion.
23.43
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By jurnalsemiotika.unej
Leksikostatistik Atas Isolek Diponggo,
Abar-Abir, dan Tambak
Agus Sariono
Jurusan Sastra Indonesia
Fakultas Sastra Universitas Jember
Jalan Kalimantan 37 Jember 68121
sariono@sastra.unej.ac.id
Abstract
Lexicostatistic isa method to determine the relation of any isolects. The determination of relation between Diponggo, Tambak, and Abar-Abir isolects is based on qualitative method. Result ofthe lexicostatistic is shown as follow. The percentage of cognate word between Diponggo isolect with Abar-Abir isolect is 83,33%. Diponggo isolect and Abar-Abir isolect have dialectal relation in one language, namely Javanese. The percentage of cognate word between Diponggo isolect with Tambak isolect is 45,22%. In fact, Diponggo isolect andTambak isolecst are two different languages coming from one language family, namely Proto-Malayo-Javanic. The percentage of cognate word between Abar-Abir isolect with Tambak isolect is 38,15%.Abar-Abir isolect and Tambak isolecst are two seperate languages coming from the same language family of origin, that isProto-Malayo-Javanic.
This article is aimed at describing gender code in Arabic. Analysis is conducted by the use of structural descriptive method. Data analysis shows results as follows. Gender code in Arabic demonstrates specific characteristics. Gender code in Arabic uses two linguistic processes, that is declination and syntactic processes. Declination process consists gender code in pronoun, adjective, nominal completed with the amount and particle.
Key words:gender, masculine, feminine, sign.
23.39
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By jurnalsemiotika.unej
Pemanfaatan Fasilitas Standar Perangkat Lunak Komersial pada Leksikologi Komputasional
Didik Suharijadi
Jurusan Sastra Indonesia
Fakultas Sastra Universitas Jember
Jalan Kalimantan 37 Jember 68121
didikparavisi@gmail.com
Abstract
Recently information technology expands very fast. People become aware that no single stream of science exploits none of the information technology. Lexicology as one of the linguistic branches which studiesthe consctruction of a dictionary also takes information technology as an andvatage. This article studies the way of exploiting software standard facility (computer) for lexycography, that is the conversion of text data into lexicon database and the creation of index.
Key words: informtion technology, standard comercial software, indexing, database
20.39
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By jurnalsemiotika.unej
“Is It Time to Make Men Powerless?”
Carnivalesque and Deconstruction Reading on
A Narrative of Women Resistance
Ikwan Setiawan
Faculty of LettersJemberUniversity
Jalan Kalimantan 37 Jember 68121
ikwansetiawan@gmail.com
Abstract
This article discusses women resistance as the main narrative in Suami-suami Takut Istri (The Husbands Who’re Afraid of Their Wives, hereafter SSTI), a situation comedy (hereafter sitcom/s) which gains vast popularity among the viewers of one of the Indonesian television programs. However, among others, SSTI is a distinct program, since it represents women resistance to their husbands in domestic life; onething which is rarely found in the Indonesian context where mostwomen still experience many difficulties and violence, both psychological and physical. This sitcom in its gendered narratives always articulates some ‘super women’ that can control their husbands in domestic life. In SSTI, we will find contextualization of some critical thoughts about popular media and their genre as the site of struggle in the process of articulation and negotiation which put women culture as resistance toward patriarchal hegemony as explored by postfeminist thought. Using Bakthin’s carnivalisque concept, this writing shows theoretical underpinning a carnival text or practice as site of resistance, despite the fact that through Derridean and Foucauldian reading there is still stereotypical problem of positioning women as the negative subject or as the other from which the resisting women seems afraid of loosing their husbands.
Keywords:carnival text, postfeminist, women culture, resistance, deconstruction.
20.36
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By jurnalsemiotika.unej
Perempuan Jawa Menurut Balzac
dalam Voyage de Paris à Java:
Dominasi dan Subordinasi Imajiner
Wening Udasmoro
Jurusan Sastra Perancis
Fakultas Ilmu Budaya Universitas Gadjah Mada, Yogyakarta
weningw@yahoo.com
Abstract
In the contemporary power relation theories, many scholars define domination or subordination in the level of praxis. Foucault explained the domination of certain institutions vis à vis the society from historical perspective in the 17th to 19th century. Bourdieu viewed the symbolic domination at the end of the 1960s after he analyzed the education system in France. However, many of these scholars did not emphasize the importance of the concept of imaginary domination. Therefore, this article attempts to show that prior to practicing domination in reality, initially, imaginary domination or subordination is formulated in the mind of persons. As such, this imaginary domination is used to define the identity of other individual, or group of persons. Even before knowing someone else’s character, one tends to conceptualize the quality of the person by using the difference of class, physical appearance, age, gender, etc. Balzac’s novel, Voyage de Paris à Java, is used as a case in point to explain and expound this concept.
Sexual disorder is no longer called new issue. Rather, it was found thousand years back in the ancient Egypt, Greek legends, Rome Empire histories, Indian fantastic myths, Indonesian legends, and modernliterature. In literature, theme on sexual disorder had involved many parties. Beside human beings, giants and gods are those who involve in this specific theme. In the Indonesian literature, assorted theme on sexual disorder include homosexuality, transexual, incest, and rape. These types of sexual disorder never stand alone, but engaged to and are result of the disharmonious social relation. The technics of revelation of these type of sexual disorder by an author are reflected in literature in two ways, explicitly and implied. Given that literature is one form of social facts as well as the reflection of social reality, sexual disorder explored in literature is also seen as the reflection of abnormal social reality.
This research is meant to reveal the personality structure of the monologue drama character “Bos” written by Putu Wijaya. Themethod used is pragmatic approach by stressing on personal psychological aspects. The result shows that the main character that has a status as a waiter (a poor person) underwent a personality acceleration, that is te super ego, that is able to control id and ego, coming togethet in the path of truth. However, in the end of story, in a stressed condition (intense economic crisis) the super ego cannot control the id and the ego
Keywords: personality psychology, id, ego, super ego
20.30
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By jurnalsemiotika.unej
Identitas Kultural Dayak
dalam Sajak-sajak H.A. Badar Sulaiman Usin
Ai Kurniati
Balai Bahasa Provinsi Kalimantan Tengah
Jalan Tingang km 3,5 Palangkaraya, Kalimantan Tengah
ai.kurniati@gmail.com
Abstract
Local color literature is one of literary genres which is rarely studied. This article is intended to study H.A. Badar Sulaiman Usin’s (HABSU) poems containing local color element assembled in Rambahan, a collection of poems. HABSU was a poet born and raised up in the Center of Kalimantan Province. This study demonstrates that HABSU’s poems represent Dyak local color and reflect Dyak cultural identity. This representation of Dyak local color is expressed by the use of code mixing, that isthe use of Bahasa Indonesia and Dyak language. In addition to that, Dyak local color is articulated by the description of setting which comprises setting of place, setting of nature, and setting of the social culture. Local color literature has a strategic role in the distribution of local identity and values of traditional culture. It even has huge contribution in revivingtradition.
Keywords: local color literature, local wisdom, social reflection, reviving tradition, code mixing
20.28
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By jurnalsemiotika.unej
The Nutritious Drink in “The Cow”
Henriono Nugroho
Faculty of LettersJemberUniversity
Jalan Kalimantan 37 Jember 68121
h-nugroho@hotmail.com
Abstract
This article concerns with a stylistic analysis on a poem in terms of Systemic Functional Linguistics and Verbal Art Semiotics. The writing uses library research, qualitative data, documentary study, descriptive method and intrinsic-objective approach. The semantic analysis results in both automatized and foregrounded meanings. Then the automatized meaning produces lexical cohesion and in turn, it produces subject matter. Meanwhile, the foregrounded meaning produces the literary meaning and in turn, it creates theme. Finally, the analysis indicates that the subject matter is about milkmen, the literary meaning is about Australian milk, and the theme is about the nutritious drink.
This article discusses the discourse on power deconstruction, both in relation with social phenomena and other phenomena reflected in literature. This discussion is based on the cultural perspective. Result of the discussion demonstrates that author as the producer of literary text attempts to reconcile some elements: language aesthetic, human inner conflict, moral, values, harmony, greatness, greed, and power. To some extent, an author of a text has a significant role in constructing the element of power. In this context, an author indirectly roles to form, to institutionalize, and to socialize cultural practices. Nevertheless, the practice of culture does not always ballance social order, which in return shape an expectation that reading skill will lead to develop the skill to intervene pressing cultural practice. On the other side, deconstruction is an effective strategy to criticize the implied idiology in the text. In literary communication, the concept of ideology is crucial since literary text enable to strengthten or to destroy value and norm in society.That is why postructuralists struggle to reveal social problem by taking the side of the unforgotten or the marginalized. In this way, the unforgotten and the marginalized do not have freedom to identify himself as seen in Saman (Ayu Utami) andArok Dedes (Pramoedya Ananta Toer).
Keywords: ideology, social order,cultural studies, postcolonialism, poststructuralism.